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# Sun Tzu: The Art of War

🏷 Chinese text interlinear · text — by Gerry · Sep 2022 · 9696 words

The book Art of War by Sun Tzu may or may not be an encrypted text. I assume it is, but unlike many other ancient text, the literal contents are not obvious nonsense or mysticist gobbledygook. Rather, it’s well done, and realistically describes wars as decided by budgets, logistics & deceit, instead of telling fairytales of divine fate & heroism. The text is still suspicious though in that it never gives any details or examples, but only unspecific lists of things that are “important”. These would be of little use for any concrete planning. However, these lists can easily be reinterpreted as encrypted advice to cheat one’s own subjects through theatrical hoaxes. The text would then have a double-meaning, but would be valuable in both meanings.

## Introduction

Sun Tzu’s Art of War — 兵法 bīngfǎ “way of armies” in Chinese — is not suited to make a case for encryption. If you want to get clear evidence that ancient Chinese texts were encrypted, you can instead look at Confucius or Xu Guangqi. Both are pretty obvious.

For Sun Tzu’s text, it’s not so obvious. On the surface, it’s refreshingly realistic. It doesn’t question the motives behind wars, and it doesn’t condemn them as the horrible evil that they are. But otherwise, it paints a relatively blunt picture of wars, much as they unfold in reality. Most people today would agree that an actual war is generally not won by heroism, but mostly by sheer superiority, and that in addition bureaucratic measures like strategic planning, logistics & financing are important, like the text says. Sun Tzu even officially acknowledges the usage of spycraft & deception, though of course only towards the enemy, not one’s own subjects as it happens in reality.

Still, the text is suspicous, and there is also evidence that it may be encrypted in subtle ways:

- Many key words are similar to Chinese words for “veil” & “theater”. That is in itself not too suspicious, because Chinese has very few phonemes, and therefore many natural homonyms.
- Unlike Confucius, where words are often encrypted through other words, the Art of War uses different meanings of the same word! One example is paragraph 1.6, which reads 親而離之 qīn ér lí zhī “[if they are too] close, separate from them” (i.e. your enemies). But the very same phrase also means “[as for your] relatives, be separate from them”. The reason is that 親 qīn means “close”, but also “close people”. It’s a derived meaning.
- In Art of War, different pronunciations of the same character seem to play a role more often. For example, the title of the book is 兵 bīng “soldiers” (1.1), which puns with 屏 bǐng “hiding”. But the same character can also be read as 屏 píng “shield” & “screen”, i.e. a mask, which fits the narrative better. Another example is 乘 shèng “chariot”, which can also be read 乘 chéng “mount”, and then puns with 呈 chéng “assuming a shape” (2.1).
- Art of War is also suspicious, because the advice is typically very unspecific. The above example, “[if they are too] close, separate from them” is a bit of a platitude. Of course if the enemies are too close, one should separate. Only a very naive person could learn from this phrase, one who had thought that war was about always heroically rushing towards the enemy. But to be useful to actual strategists, the text should make suggestions on how to escape. It doesn’t, and this is not an exception, but the rule.
- Like many classical Chinese texts, Art of War often doesn’t state the main subject. For example, there are lengthy passages about how one should react if one’s enemies do this or that (starting with 1.6). However, the word “enemy” is never used, it’s only ever “them”. Classical Chinese was supposed to be poetic & brief, but in some places it’s too brief here.
- Often, Art of War fails to mention important things. For example, the list of war expenses doesn’t mention weapons at all (2.1). Armor is mentioned several times instead, likely because it makes for better puns with “disguise”.
- Finally, in a few places Art of War makes statements which are simply implausible or wrong. It is then similar to other “spooky” ancient texts. Examples are when the authors claim that major war expenses would be “entertaining guests” or “glue & paint” (2.1). That is simply ridiculous, and also suspicious.

Overall, Art of War is still a very intelligent & educational text. For common readers, who may have the silly idea that wars would be romantic or heroic, it lays out in detail the opposite. For military experts, it is probably still a valuable source as to which topics may be important for wars & armies, but without any detailed advice concerning those topics.

However, the Art of War is not the brilliant work of some strategic genius that it’s made to be. It does not offer any specific strategies for winning a war. Much of the text is generic. And many strange wordings are still hinting at an encrypted second message, though it’s better hidden than in other texts. I have only analyzed a small part of it, but I am sure that more evidence can be found in the rest. Read for yourself, and make up your own mind.

### How to read this

- In the interlinear word-by-word translation, each word is shown as a little block; each verse is a paragraph of little blocks.
- Use the Pun Config to choose your level: Minimal for secret meaning only, Beginner for secret & official English texts, Intermediate for word-by-word vocabulary, Expert for original text & glyphs.
- Possible pun-encrypted meaning is marked with light red.
- Official meaning is marked with light green.
- Pun vocabulary is in red, whenever the meaning differs. All vocabulary is linked to online dictionaries.
- Please read the introduction, and judge yourself whether I got it right.
- Religious readers should proceed with care.

## The Art of Deception

### A protective screen is a must.

Sun Tzu’s book is called 兵法 bīngfǎ. 兵 bīng means “soldiers”, but it could easily be a pun with 屏 bǐng “hiding”. The same character in the pronunciation píng also means “shield” & “screen”. In Sunzi’s time the pronunciation could even have been identical. Other than that, there’s no confirmation that the text is really about war: The terms to describe this war are not very specific (“great national affairs”, “life & death”), and could easily have been chosen for the encryption puns.

#### The Art of War 1.1.a

> Encrypted: Sun Tzu says: A protective / screen / for hiding, of a wrapping the great appearance, of resembling the multitudes these situations, of harboring deception the path, not can one not i.e. one must investigate it.

> Official: Sun Tzu says: Soldiers, of nations the great affairs, of death and life these situations, of surviving or perishing the path, not can one not i.e. one must investigate it.

> Sun Tzu
> 孫子 sūnzǐ: Sun Tzu
> 孫子 sūnzǐ
> 孫子 sūnzǐ: Sun Tzu
> Sun Tzu
> says:
> 曰 yuē: say
> 曰 yuē
> 曰 yuē: say
> says:
> A protective / screen / [for] hiding,
> 屏 bǐng: hide, suppress; 屏 píng: protect, shield, screen
> 兵 bīng
> 兵 bīng: soldiers
> Soldiers,
> 者 zhě: (define term)
> 者 zhě
> 者 zhě: (define term)
> [of] a wrapping
> 裹 guǒ: bind, wrap
> 國 guó
> 國 guó: nation, country
> [of] nations
> 之 zhī: (possession)
> 之 zhī
> 之 zhī: (possession)
> the great
> 大 dà: great
> 大 dà
> 大 dà: great
> the great
> appearance [??],
> 勢 shì: power, potential, outward appearance
> 事 shì
> 事 shì: affair
> affairs,
> [of] resembling
> 似 sì: seem, appear, resemble
> 死 sǐ
> 死 sǐ: die
> [of] death
> the multitudes
> 甡 shēn: crowd, multitude
> 生 shēng
> 生 shēng: life, live
> [and] life
> 之 zhī: (possession)
> 之 zhī
> 之 zhī: (possession)
> these situations,
> 地 dì: place, field, situation
> 地 dì
> 地 dì: place, field, situation
> these situations,
> [of] harboring
> 存 cún: cherish, harbor
> 存 cún
> 存 cún: exist, survive
> [of] surviving
> deception
> 罔 wǎng: deceive, hide truth
> 亡 wáng
> 亡 wáng: lose, die
> [or] perishing
> 之 zhī: (possession)
> 之 zhī
> 之 zhī: (possession)
> the path,
> 道 dào: way, path
> 道 dào
> 道 dào: way, path
> the path,
> not
> 不 bù: not
> 不 bù
> 不 bù: not
> not
> can [one]
> 可 kě: can, may
> 可 kě
> 可 kě: can, may
> can [one]
> not [i.e. one must]
> 不 bù: not
> 不 bù
> 不 bù: not
> not [i.e. one must]
> investigate [it].
> 察 chá: examine, inspect, investigate
> 察 chá
> 察 chá: examine, inspect, investigate
> investigate [it].
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)

> The Art of War 1.1.a

### Cover, personality, status, speech, method

The text now lists the 5 most important “things” to consider: Principles, weather, location, generals, and laws. For me, those wouldn’t be the first to come mind. What about budgets, weapons, technology, fortifications, defense, recruitment, training, intel, scouting, timing? For promoted famous authors like Sun Tzu, its often claimed that their works seem so banal, or so weird, because we simply don’t understand their genius. But if you read this text carefully, you’ll find little genius, but often generic phrases. And those could very easily be encryption keywords for something else, as I show here.

#### The Art of War 1.2.a

> Encrypted: The old scripture it uses five things, to account for it with one’s schemes, when asking about one’s cover-up situation: The first is said to be the cover in general, the second is said to be one’s innate / nature personality, the third is said to be the role’s status / position, the fourth is said to be the speech of it, the fifth is said to be the method / of emulation.

> Official: The old scripture it uses five things, to account for it with one’s planning, when asking about one’s military situation: The first is said to be moral principles, the second is said to be the seasons, the third is said to be the land, the fourth is said to be the commanders, the fifth is said to be the laws / rules.

> The old
> 故 gù: old
> 故 gù
> 故 gù: old
> The old
> scripture
> 經 jīng: scripture
> 經 jīng
> 經 jīng: scripture
> scripture
> it
> 之 zhī: it
> 之 zhī
> 之 zhī: it
> it
> uses
> 以 yǐ: use, by, with
> 以 yǐ
> 以 yǐ: use, by, with
> uses
> five
> 五 wǔ: five
> 五 wǔ
> 五 wǔ: five
> five
> things,
> 事 shì: thing
> 事 shì
> 事 shì: thing
> things,
> [to] account [for]
> 校 jiào: check, compare
> 校 jiào
> 校 jiào: check, compare
> [to] account [for]
> it
> 之 zhī: it
> 之 zhī
> 之 zhī: it
> it
> with
> 以 yǐ: use, by, with
> 以 yǐ
> 以 yǐ: use, by, with
> with
> [one’s] schemes,
> 計 jì: count, plan, ruse, scheme
> 計 jì
> 計 jì: count, plan, ruse, scheme
> [one’s] planning,
> when
> 而 ér: but, yet, then
> 而 ér
> 而 ér: but, yet, then
> when
> asking [about]
> 索 suǒ: search, ask, demand
> 索 suǒ
> 索 suǒ: search, ask, demand
> asking [about]
> [one’s]
> 其 qí: his, its
> 其 qí
> 其 qí: his, its
> [one’s]
> [cover-up?] situation:
> 情 qíng: situation
> 情 qíng
> 情 qíng: situation
> [military?] situation:
> The first
> 一 yī: one
> 一 yī
> 一 yī: one
> The first
> is said [to be]
> 曰 yuē: say
> 曰 yuē
> 曰 yuē: say
> is said [to be]
> the cover [in general],
> 幬 dào: cover, shroud, canopy; 燾 dào: cover, envelop
> 道 dào
> 道 dào: way, path, principle
> [moral] principles,
> the second
> 二 èr: two
> 二 èr
> 二 èr: two
> the second
> is said [to be]
> 曰 yuē: say
> 曰 yuē
> 曰 yuē: say
> is said [to be]
> [one’s] innate / nature [personality?],
> 天 tiān: nature, natural, innate
> 天 tiān
> 天 tiān: sky, weather, season
> the seasons,
> the third
> 三 sān: three
> 三 sān
> 三 sān: three
> the third
> is said [to be]
> 曰 yuē: say
> 曰 yuē
> 曰 yuē: say
> is said [to be]
> the [role’s?] status / position,
> 地 dì: status, situation, position
> 地 dì
> 地 dì: ground, land, locality
> the land,
> the fourth
> 四 sì: four
> 四 sì
> 四 sì: four
> the fourth
> is said [to be]
> 曰 yuē: say
> 曰 yuē
> 曰 yuē: say
> is said [to be]
> the speech [of it],
> 講 jiǎng: speak, speech
> 將 jiàng
> 將 jiàng: general, command, lead
> the commanders,
> the fifth
> 五 wǔ: five
> 五 wǔ
> 五 wǔ: five
> the fifth
> is said [to be]
> 曰 yuē: say
> 曰 yuē
> 曰 yuē: say
> is said [to be]
> the method / [of] emulation [??].
> 法 fǎ: imitate, emulate, method, way
> 法 fǎ
> 法 fǎ: law, rule, method
> the laws / rules [??].

> The Art of War 1.2.a

### Covers cause people to agree with their ruler.

Now here’s a real nugget: The text says you just have to make people agree with their ruler, and then it doesn’t matter to them if they live or die! The text doesn’t say that you should use this carefully, and only for noble causes. The thing that’s supposed to make people agree with just anything is 道 dào “principles”, but that could easily be a codeword for 幬 dào “cover”. I suspect that this is the main pun behind Daoism.

#### The Art of War 1.3.a

> Encrypted: As for covers in general, they cause the people with their ruler to agree, whether may it be with that they die, whether may it be with that they live, yet they do not disobey a convincing falsehood.

> Official: Moral principles, they cause the people with their ruler to agree, whether may it be with that they die, whether may it be with that they live, yet they do not fear any danger.

> [As for] covers [in general],
> 幬 dào: cover, shroud, canopy; 燾 dào: cover, envelop
> 道 dào
> 道 dào: way, path, principle
> [Moral] principles,
> 者 zhě: (define term)
> 者 zhě
> 者 zhě: (define term)
> [they] cause
> 令 lìng: make, cause
> 令 lìng
> 令 lìng: make, cause
> [they] cause
> the people
> 民 mín: people
> 民 mín
> 民 mín: people
> the people
> with
> 與 yǔ: and, with
> 與 yǔ
> 與 yǔ: and, with
> with
> their ruler
> 上 shàng: emperor, superior
> 上 shàng
> 上 shàng: emperor, superior
> their ruler
> [to] agree,
> 同意 tóngyì: agree, consent
> 同意 tóngyì
> 同意 tóngyì: agree, consent
> [to] agree,
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)
> [whether] may
> 可 kě: can, may
> 可 kě
> 可 kě: can, may
> [whether] may
> [it be] with
> 與 yǔ: with
> 與 yǔ
> 與 yǔ: with
> [it be] with
> [that] they
> 之 zhī: him, them
> 之 zhī
> 之 zhī: him, them
> [that] they
> die,
> 死 sǐ: die
> 死 sǐ
> 死 sǐ: die
> die,
> [whether] may
> 可 kě: can, may
> 可 kě
> 可 kě: can, may
> [whether] may
> [it be] with
> 與 yǔ: with
> 與 yǔ
> 與 yǔ: with
> [it be] with
> [that] they
> 之 zhī: him, them
> 之 zhī
> 之 zhī: him, them
> [that] they
> live,
> 生 shēng: life, live
> 生 shēng
> 生 shēng: life, live
> live,
> yet
> 而 ér: but, yet
> 而 ér
> 而 ér: but, yet
> yet
> [they do] not
> 不 bù: not
> 不 bù
> 不 bù: not
> [they do] not
> disobey [??]
> 違 wéi: disobey
> 畏 wèi
> 畏 wèi: fear
> fear
> a [convincing?] falsehood [??].
> 偽 wěi: false, fake; 躗 wèi: exaggerate, falsehood
> 危 wēi
> 危 wēi: danger
> [any] danger.

> The Art of War 1.3.a

### Hiding or feigning? Sinister or easy?

The text now lists considerations for each of the 5 important “things”. But again, there are only very few words that have to do with war, and those few could easily be codewords. An important pun is 陰陽 yīnyáng “cloudy & sunny” with 陰佯 yīnyáng “hiding vs. feigning”. It’s the Yin & Yang pun.

#### The Art of War 1.3.b

> Encrypted: As for one’s innate / nature personality, hiding or feigning, keeping the mouth shut or narrating, the deception must be decided by it.

> Official: As for the seasons, that is cloudy and sunny weather, cold and heat, the seasons control it.

> [As for one’s] innate / nature [personality?],
> 天 tiān: nature, natural, innate
> 天 tiān
> 天 tiān: sky, weather, season
> [As for] the seasons,
> 者 zhě: (define term)
> 者 zhě
> 者 zhě: (define term)
> hiding
> 陰 yīn: hidden
> 陰 yīn
> 陰 yīn: cloudy, shady, Yin
> [that is] cloudy
> or feigning,
> 佯 yáng: feign, pretend; 樣 yàng: appearance
> 陽 yáng
> 陽 yáng: sun, Yang
> and sunny [weather],
> keeping the mouth shut
> 含 hán: keep in the mouth, contain inside
> 寒 hán
> 寒 hán: cold
> cold
> or narrating,
> 述 shù: state, tell, narrate; 舒 shū: unfold
> 暑 shǔ
> 暑 shǔ: heat
> and heat,
> the deception
> 飾 shì: hide, cover up, conceal, deceive
> 時 shí
> 時 shí: time, season
> the seasons
> [must] be decided [by it].
> 制 zhì: restrict, limit, decide
> 制 zhì
> 制 zhì: system, regulate, control
> control [it].
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)

> The Art of War 1.3.b

#### The Art of War 1.3.c

> Encrypted: As for the role’s status / position, it can be distanced or close to the people, sinister or easy towards the people, enlarged or more limited, a mere semblance or one’s real life.

> Official: As for the land, that is far and near, dangerous and easy terrain, wide or narrow, chances of death and life.

> [As for] [the role’s?] status / position,
> 地 dì: status, situation, position
> 地 dì
> 地 dì: ground, land, locality
> [As for] the land,
> 者 zhě: (define term)
> 者 zhě
> 者 zhě: (define term)
> [it can be] distanced
> 遠 yuǎn: far, distant
> 遠 yuǎn
> 遠 yuǎn: far, distant
> [that is] far
> or close [to the people],
> 近 jìn: near, close
> 近 jìn
> 近 jìn: near, close
> [and] near,
> sinister
> 險 xiǎn: sinister, vicious
> 險 xiǎn
> 險 xiǎn: rugged, danger, dangerous
> dangerous
> or easy [towards the people],
> 易 yì: easy
> 易 yì
> 易 yì: easy
> [and] easy [terrain],
> enlarged
> 廣 guǎng: expand, enlarge
> 廣 guǎng
> 廣 guǎng: wide
> wide
> [or] [more] limited,
> 狹 xiá: narrow-minded, limited
> 狹 xiá
> 狹 xiá: narrow
> [or] narrow,
> a [mere] semblance
> 似 sì: seem, appear, resemble
> 死 sǐ
> 死 sǐ: die
> [chances of] death
> [or] [one’s real] life.
> 生 shēng: innate, natural, born with
> 生 shēng
> 生 shēng: life, live
> [and] life.
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)

> The Art of War 1.3.c

#### The Art of War 1.3.d

> Encrypted: As for one’s speech, one can express trustworthiness and virtue, employing only speech.

> Official: As for the commander, he stands for wisdom, trust, virtue, bravery, strictness.

> [As for one’s] speech,
> 講 jiǎng: speak, speech
> 將 jiàng
> 將 jiàng: general, command, lead
> [As for] the commander,
> 者 zhě: (define term)
> 者 zhě
> 者 zhě: (define term)
> [one can] express
> 致 zhì: present, convey, express
> 智 zhì
> 智 zhì: wisdom, knowledge
> [he stands for] wisdom,
> trustworthiness
> 信 xìn: truthful, trust, believe
> 信 xìn
> 信 xìn: truthful, trust, believe
> trust,
> and virtue,
> 仁 rén: virtue, benevolence
> 仁 rén
> 仁 rén: virtue, benevolence
> virtue,
> employing
> 用 yòng: use, employ
> 勇 yǒng
> 勇 yǒng: brave
> bravery,
> [only] speech.
> 言 yán: words, speech, say, talk
> 嚴 yán
> 嚴 yán: stern, strict
> strictness.
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)

> The Art of War 1.3.d

#### The Art of War 1.3.e

> Encrypted: As for the method / of emulation, there are bent / not straight indirect and straightforward ones, it is about how to control the cover, and the main methods to employ.

> Official: As for the laws / rules, they are about punishing wrongdoing and regulating the army, maintaining public roads, and of the host the expenses.

> [As for] the method / [of] emulation [??],
> 法 fǎ: imitate, emulate, method, way
> 法 fǎ
> 法 fǎ: law, rule, method
> [As for] the laws / rules [??],
> 者 zhě: (define term)
> 者 zhě
> 者 zhě: (define term)
> [there are?] bent / not straight [indirect??]
> 曲 qū: bent, crooked, twisted, not straight
> 曲 qū
> 曲 qū: wrong, not right
> [they are about] [punishing??] wrongdoing [???]
> and straightforward [ones?],
> 直 zhí: directly, straight, straightforward
> 制 zhì
> 制 zhì: system, regulate, control
> and regulating [the army??],
> [it is about how to] control
> 管 guǎn: control, manage
> 官 guān
> 官 guān: public, official
> [maintaining??] public
> the cover,
> 幬 dào: cover, shroud, canopy; 燾 dào: cover, envelop
> 道 dào
> 道 dào: way, path, principle
> roads,
> and [the] main [methods?]
> 主 zhǔ: main, master, lead, command
> 主 zhǔ
> 主 zhǔ: main, major, command, host
> and [of] the host [??]
> [to] employ.
> 用 yòng: use, employ, usefulness
> 用 yòng
> 用 yòng: expenses, outlay
> [the] expenses.
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)

> The Art of War 1.3.e

#### The Art of War 1.3.f

> Encrypted: All these five things, there will be no one who has not heard of them. Knowing them this person will have success. Not knowing them this person will not have success.

> Official: All these five things, there will be no one who has not heard of them. Knowing them this person will have victory. Not knowing them this person will not have victory.

> All
> 凡 fán: every, all
> 凡 fán
> 凡 fán: every, all
> All
> these
> 此 cǐ: this, these
> 此 cǐ
> 此 cǐ: this, these
> these
> five
> 五 wǔ: five
> 五 wǔ
> 五 wǔ: five
> five
> [things],
> 者 zhě: (define term)
> 者 zhě
> 者 zhě: (define term)
> [things],
> [there] will be
> 將 jiāng: shall, will, use
> 將 jiāng
> 將 jiāng: shall, will, use
> [there] will be
> no one
> 莫 mò: do not, there is none who
> 莫 mò
> 莫 mò: do not, there is none who
> no one
> [who has] not
> 不 bù: not
> 不 bù
> 不 bù: not
> [who has] not
> heard [of them].
> 聞 wén: hear, news
> 聞 wén
> 聞 wén: hear, news
> heard [of them].
> Knowing
> 知 zhī: know
> 知 zhī
> 知 zhī: know
> Knowing
> them
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them
> this person
> 者 zhě: one who
> 者 zhě
> 者 zhě: one who
> this person
> [will have] success.
> 勝 shèng: victory, success
> 勝 shèng
> 勝 shèng: victory, success
> [will have] victory.
> Not
> 不 bù: not
> 不 bù
> 不 bù: not
> Not
> knowing [them]
> 知 zhī: know
> 知 zhī
> 知 zhī: know
> knowing [them]
> this person
> 者 zhě: one who
> 者 zhě
> 者 zhě: one who
> this person
> [will] not
> 不 bù: not
> 不 bù
> 不 bù: not
> [will] not
> [have] success.
> 勝 shèng: victory, success
> 勝 shèng
> 勝 shèng: victory, success
> [have] victory.

> The Art of War 1.3.f

### Which curtain has the better cover?

The text now lists comparisons for each of the 5 important “things”. But again, everything is extremely generic: Which one is “more effective”, “stronger”, “clearer”. In a real war scenario, this text would not be any help at all!

#### The Art of War 1.4.a

> Encrypted: Therefore, when feigning this successfully with a ruse / scheme, then inquire of it with this reasoning.

> Official: Therefore, when comparing this victorious vs. not by the military planning, then inquire of it with this reasoning.

> Therefore,
> 故 gù: cause, therefore, reason
> 故 gù
> 故 gù: cause, therefore, reason
> Therefore,
> [when] feigning
> 矯 jiǎo: pretend, feign
> 校 jiào
> 校 jiào: check, compare
> [when] comparing
> this [successfully]
> 之 zhī: him, it
> 之 zhī
> 之 zhī: him, it
> this [victorious vs. not]
> with
> 以 yǐ: use, by, with
> 以 yǐ
> 以 yǐ: use, by, with
> by
> a ruse / scheme,
> 計 jì: count, plan, ruse, scheme
> 計 jì
> 計 jì: count, plan, ruse, scheme
> the [military?] planning,
> then
> 而 ér: but, yet
> 而 ér
> 而 ér: but, yet
> then
> inquire [of it]
> 索 suǒ: search, ask, inquire
> 索 suǒ
> 索 suǒ: search, ask, inquire
> inquire [of it]
> [with] this
> 其 qí: he, it
> 其 qí
> 其 qí: he, it
> [with] this
> reasoning.
> 情 qíng: situation, reason
> 情 qíng
> 情 qíng: situation, reason
> reasoning.

> The Art of War 1.4.a

#### The Art of War 1.4.b

> Encrypted: It is said: Of two curtains / screens, which one has the better cover?

> Official: It is said: Of two rulers, which one has moral principles on his side?

> [It is] said:
> 曰 yuē: say
> 曰 yuē
> 曰 yuē: say
> [It is] said:
> [Of two] curtains / screens [??],
> 幮 chú: curtain, screen
> 主 zhǔ
> 主 zhǔ: master, emperor
> [Of two] rulers,
> which [one]
> 孰 shú: who, which
> 孰 shú
> 孰 shú: who, which
> which [one]
> has
> 有 yǒu: have
> 有 yǒu
> 有 yǒu: have
> has
> the [better] cover?
> 幬 dào: cover, shroud, canopy; 燾 dào: cover, envelop
> 道 dào
> 道 dào: way, path, principle
> [moral] principles [on his side]?

> The Art of War 1.4.b

#### The Art of War 1.4.c

> Encrypted: Of the ways of speech, which one has more capability?

> Official: Of the generals, which one has more ability?

> [Of the ways of] speech,
> 講 jiǎng: speak, speech
> 將 jiàng
> 將 jiàng: general, command, lead
> [Of the] generals,
> which [one]
> 孰 shú: who, which
> 孰 shú
> 孰 shú: who, which
> which [one]
> has
> 有 yǒu: have
> 有 yǒu
> 有 yǒu: have
> has
> [more] capability?
> 能 néng: can, able, ability, capability
> 能 néng
> 能 néng: can, able, ability, capability
> [more] ability?

> The Art of War 1.4.c

#### The Art of War 1.4.d

> Encrypted: Of the nature personality and the role’s status / position, which one is more suitable?

> Official: Of the seasons and locations, which one is more suitable?

> [Of] the nature [personality]
> 天 tiān: nature, natural, innate
> 天 tiān
> 天 tiān: sky, weather, season
> [Of the] seasons
> [and] [the role’s?] status / position,
> 地 dì: status, situation, position
> 地 dì
> 地 dì: ground, land, locality
> and locations,
> which [one]
> 孰 shú: who, which
> 孰 shú
> 孰 shú: who, which
> which [one]
> [is more] suitable?
> 得 dé: obtain, get, suitable
> 得 dé
> 得 dé: obtain, get, suitable
> [is more] suitable?

> The Art of War 1.4.d

#### The Art of War 1.4.e

> Encrypted: Of the methods / of emulation their effectiveness, which one is more effective?

> Official: Of how the laws / rules are commanded enforced, which one is more effective?

> [Of] the methods / [of] emulation [??]
> 法 fǎ: imitate, emulate, method, way
> 法 fǎ
> 法 fǎ: law, rule, method
> [Of how] the laws / rules [??]
> [their] effectiveness,
> 靈 líng: effective, spirit
> 令 líng
> 令 lìng: cause, command, order, directive
> are commanded [enforced],
> which [one]
> 孰 shú: who, which
> 孰 shú
> 孰 shú: who, which
> which [one]
> [is more] effective?
> 行 xíng: capable, competent, effective
> 行 xíng
> 行 xíng: capable, competent, effective
> [is more] effective?

> The Art of War 1.4.e

#### The Art of War 1.4.f

> Encrypted: Of the protective / screen / for hiding for the multitudes, which one is more powerful?

> Official: Of the soldiers their multitude, which one is stronger?

> [Of the] protective / screen / [for] hiding
> 屏 bǐng: hide, suppress; 屏 píng: protect, shield, screen
> 兵 bīng
> 兵 bīng: soldiers
> [Of the] soldiers
> [for] the multitudes,
> 眾 zhòng: many, crowd, multitude
> 眾 zhòng
> 眾 zhòng: many, crowd, multitude
> [their] multitude,
> which [one]
> 孰 shú: who, which
> 孰 shú
> 孰 shú: who, which
> which [one]
> [is more] powerful?
> 強 qiáng: strong, powerful
> 強 qiáng
> 強 qiáng: strong, powerful
> [is] stronger?

> The Art of War 1.4.f

### Which role-players are better trained?

The title of Sun Tzu’s book is 兵 bīng “troops”. But here, the text suddenly uses 士 shì for “soldiers”, perhaps because that also means “specialist”. It could also be a pun with 飾 shì “role-player”, or both. A similar pun occurs in The Art of War 2.1.

#### The Art of War 1.4.g

> Encrypted: Of the decorating / role-playing / specialist servants, which ones are more trained?

> Official: Of the soldier privates, which ones are more trained?

> [Of] the decorating / role-playing / specialist [??]
> 飾 shì: cover up, decorate, deceive, play a role
> 士 shì
> 士 shì: soldier, specialist worker, skilled person
> [Of] the soldier
> servants,
> 卒 zú: soldier, servant, private
> 卒 zú
> 卒 zú: soldier, servant, private
> privates,
> which [ones]
> 孰 shú: who, which
> 孰 shú
> 孰 shú: who, which
> which [ones]
> are [more] trained?
> 練 liàn: practice, train, drill
> 練 liàn
> 練 liàn: practice, train, drill
> are [more] trained?

> The Art of War 1.4.g

#### The Art of War 1.4.h

> Encrypted: Of the views / visuals of the wrapper veil, which one is clearer?

> Official: Of reward and punishment, which one is clearer?

> [Of] the views / visuals [???]
> 賞 shǎng: admire view, enjoy sight, appreciate visuals
> 賞 shǎng
> 賞 shǎng: bestow, award, reward
> [Of] reward
> [of] the wrapper [veil],
> 帕 pà: wrap, kerchief, headscarf
> 罰 fá
> 罰 fá: punish
> [and] punishment,
> which [one]
> 孰 shú: who, which
> 孰 shú
> 孰 shú: who, which
> which [one]
> is clearer?
> 明 míng: bright, clear
> 明 míng
> 明 míng: bright, clear
> is clearer?

> The Art of War 1.4.h

### Compare in advance.

No punnery needed here, because war isn’t mentioned with a single word. The advice to “judge beforehand” can be applied to anything.

#### The Art of War 1.4.i

> Encrypted: I use these to beforehand know success or failure. Those leaders who listen to my schemes and use them, will have victory. Keep them! Those leaders who do not listen to my schemes and do not use them, will fail. Remove them!

> Official: I use these to beforehand know victory or defeat. Those generals who listen to my plans and use them, will have victory. Keep them! Those generals who do not listen to my plans and do not use them, will be defeated. Remove them!

> I
> 吾 wú: I, my
> 吾 wú
> 吾 wú: I, my
> I
> use
> 以 yǐ: use, by, with
> 以 yǐ
> 以 yǐ: use, by, with
> use
> these
> 此 cǐ: this, these
> 此 cǐ
> 此 cǐ: this, these
> these
> [to beforehand] know
> 知 zhī: know
> 知 zhī
> 知 zhī: know
> [to beforehand] know
> success
> 勝 shèng: victory, success
> 勝 shèng
> 勝 shèng: victory, success
> victory
> [or] failure.
> 負 fù: lose, defeated
> 負 fù
> 負 fù: lose, defeated
> [or] defeat.
> 矣 yǐ: (final particle)
> 矣 yǐ
> 矣 yǐ: (final particle)
> [Those] leaders
> 將 jiàng: general, command, lead
> 將 jiàng
> 將 jiàng: general, command, lead
> [Those] generals
> [who] listen
> 聽 tīng: listen, hear
> 聽 tīng
> 聽 tīng: listen, hear
> [who] listen
> [to] my
> 吾 wú: I, my
> 吾 wú
> 吾 wú: I, my
> [to] my
> schemes
> 計 jì: count, plan, ruse, scheme
> 計 jì
> 計 jì: count, plan, ruse, scheme
> plans
> [and] use
> 用 yòng: use
> 用 yòng
> 用 yòng: use
> [and] use
> them,
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them,
> will [have]
> 必 bì: must, will
> 必 bì
> 必 bì: must, will
> will [have]
> victory.
> 勝 shèng: victory, success
> 勝 shèng
> 勝 shèng: victory, success
> victory.
> Keep
> 留 liú: remain, keep
> 留 liú
> 留 liú: remain, keep
> Keep
> them!
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them!
> [Those] leaders
> 將 jiàng: general, command, lead
> 將 jiàng
> 將 jiàng: general, command, lead
> [Those] generals
> [who do] not
> 不 bù: not
> 不 bù
> 不 bù: not
> [who do] not
> listen
> 聽 tīng: listen, hear
> 聽 tīng
> 聽 tīng: listen, hear
> listen
> [to] my
> 吾 wú: I, my
> 吾 wú
> 吾 wú: I, my
> [to] my
> schemes
> 計 jì: count, plan, ruse, scheme
> 計 jì
> 計 jì: count, plan, ruse, scheme
> plans
> [and do not] use
> 用 yòng: use
> 用 yòng
> 用 yòng: use
> [and do not] use
> them,
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them,
> will
> 必 bì: must, will
> 必 bì
> 必 bì: must, will
> will [be]
> fail.
> 敗 bài: defeat, lose, fail
> 敗 bài
> 敗 bài: defeat, lose, fail
> defeated.
> Remove
> 去 qù: go, send, remove
> 去 qù
> 去 qù: go, send, remove
> Remove
> them!
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them!

> The Art of War 1.4.i

### Adapt to the situation.

No punnery needed here, because war isn’t mentioned with a single word.

#### The Art of War 1.5.a

> Encrypted: When from these schemes you want to profit by listening to them, then for this situation / condition, use also for assisting you in this anything else. The situations / conditions, for benefiting one must yet decide and adapt to them.

> Official: When from these plans you want to profit by listening to them, then for this situation / condition, use also for assisting you in this anything else. The situations / conditions, for benefiting one must yet decide and adapt to them.

> [When from these] schemes
> 計 jì: count, plan, ruse, scheme
> 計 jì
> 計 jì: count, plan, ruse, scheme
> [When from these] plans
> [you want to] profit
> 利 lì: benefit, profit
> 利 lì
> 利 lì: benefit, profit
> [you want to] profit
> by
> 以 yǐ: use, by, with
> 以 yǐ
> 以 yǐ: use, by, with
> by
> listening [to them],
> 聽 tīng: listen, hear
> 聽 tīng
> 聽 tīng: listen, hear
> listening [to them],
> then
> 乃 nǎi: then, only
> 乃 nǎi
> 乃 nǎi: then, only
> then
> for
> 為 wèi: because of, for, to
> 為 wèi
> 為 wèi: because of, for, to
> for
> this
> 之 zhī: him, it
> 之 zhī
> 之 zhī: him, it
> this
> situation / condition,
> 勢 shì: situation, conditions
> 勢 shì
> 勢 shì: situation, conditions
> situation / condition,
> use [also]
> 以 yǐ: use, by, with
> 以 yǐ
> 以 yǐ: use, by, with
> use [also]
> [for] assisting [you]
> 佐 zuǒ: assist, aide
> 佐 zuǒ
> 佐 zuǒ: assist, aide
> [for] assisting [you]
> [in] this
> 其 qí: he, it
> 其 qí
> 其 qí: he, it
> [in] this
> [anything] else.
> 外 wài: out, other, other than
> 外 wài
> 外 wài: out, other, other than
> [anything] else.
> The situations / conditions,
> 勢 shì: situation, conditions
> 勢 shì
> 勢 shì: situation, conditions
> The situations / conditions,
> 者 zhě: (define term)
> 者 zhě
> 者 zhě: (define term)
> for
> 因 yīn: cause, because
> 因 yīn
> 因 yīn: cause, because
> for
> benefiting
> 利 lì: benefit, profit
> 利 lì
> 利 lì: benefit, profit
> benefiting
> [one must] yet
> 而 ér: and, but, yet
> 而 ér
> 而 ér: and, but, yet
> [one must] yet
> decide
> 制 zhì: control, plan, decide
> 制 zhì
> 制 zhì: control, plan, decide
> decide
> [and] adapt [to them].
> 權 quán: weigh, expediency, adaptability
> 權 quán
> 權 quán: weigh, expediency, adaptability
> [and] adapt [to them].
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)

> The Art of War 1.5.a

### All protective screens are deception.

The official text says here: “war is deception”. For our rulers as they really are, everything is a deception. The only necessary pun is again of 兵 bīng “soldiers” with 屏 bǐng “hiding”. The rest of the meaning is implicit: The text doesn’t say anywhere against whom all these schemes are to be used, so they could be anyone, even one’s subjects.

#### The Art of War 1.6.a

> Encrypted: A protective / screen / for hiding, is of deception a path. Therefore when you have power, then show it as if you do not have power. When using your power, then show it as if not using it. Of a mere perception / reflection, yet show it as the original truth. Of the original truth, yet show it as a mere perception / reflection.

> Official: A war with soldiers, is of craftiness / trickery a path. Therefore when you have capabilities, then show it as if you do not have these capabilities. When using your forces, then show it as if not using them. When being near, then show it as if you are far. When being far, then show it as if you are near.

> A protective / screen / [for] hiding,
> 屏 bǐng: hide, suppress; 屏 píng: protect, shield, screen
> 兵 bīng
> 兵 bīng: soldiers
> [A war with] soldiers,
> 者 zhě: (define term)
> 者 zhě
> 者 zhě: (define term)
> [is of] deception
> 詭 guǐ: sly, crafty, tricky, deceitful
> 詭 guǐ
> 詭 guǐ: sly, crafty, tricky, deceitful
> [is of] craftiness / trickery
> a path.
> 道 dào: way, path, method
> 道 dào
> 道 dào: way, path, method
> a path.
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)
> Therefore
> 故 gù: cause, therefore, reason
> 故 gù
> 故 gù: cause, therefore, reason
> Therefore
> [when you have] power,
> 能 néng: ability, capability, power
> 能 néng
> 能 néng: ability, capability, power
> [when you have] capabilities,
> then
> 而 ér: and, then
> 而 ér
> 而 ér: and, then
> then
> show
> 示 shì: show, reveal
> 示 shì
> 示 shì: show, reveal
> show
> it
> 之 zhī: him, it
> 之 zhī
> 之 zhī: him, it
> it
> [as if you do] not
> 不 bù: not
> 不 bù
> 不 bù: not
> [as if you do] not
> [have] power.
> 能 néng: can, able, ability, capability
> 能 néng
> 能 néng: can, able, ability, capability
> [have these] capabilities.
> [When] using [your power],
> 用 yòng: use, employ
> 用 yòng
> 用 yòng: use, employ
> [When] using [your forces],
> then
> 而 ér: and, then
> 而 ér
> 而 ér: and, then
> then
> show
> 示 shì: show, reveal
> 示 shì
> 示 shì: show, reveal
> show
> it
> 之 zhī: him, it
> 之 zhī
> 之 zhī: him, it
> it
> [as if] not
> 不 bù: not
> 不 bù
> 不 bù: not
> [as if] not
> using [it].
> 用 yòng: use, employ
> 用 yòng
> 用 yòng: use, employ
> using [them].
> [Of a mere] perception / reflection [??],
> 鏡 jìng: mirror, reflect, reflect, perceive
> 近 jìn
> 近 jìn: near, close
> [When being] near,
> yet
> 而 ér: and, then
> 而 ér
> 而 ér: and, then
> then
> show
> 示 shì: show, reveal
> 示 shì
> 示 shì: show, reveal
> show
> it
> 之 zhī: him, it
> 之 zhī
> 之 zhī: him, it
> it
> [as] the original [truth??].
> 原 yuán: original, primary
> 遠 yuǎn
> 遠 yuǎn: far, distant
> [as if you are] far.
> [Of] the original [truth??],
> 原 yuán: original, primary
> 遠 yuǎn
> 遠 yuǎn: far, distant
> [When being] far,
> yet
> 而 ér: yet, then
> 而 ér
> 而 ér: yet, then
> then
> show
> 示 shì: show, reveal
> 示 shì
> 示 shì: show, reveal
> show
> it
> 之 zhī: him, it
> 之 zhī
> 之 zhī: him, it
> it
> [as a mere] perception / reflection [??].
> 鏡 jìng: mirror, reflect, reflect, perceive
> 近 jìn
> 近 jìn: near, close
> [as if you are] near.

> The Art of War 1.6.a

### Spread confusion, hide the truth, make them labor.

Again, these advices about deception need very little punnery to be applied to general spooky ruling, i.e. deceiving one’s subjects. Again, the mentioned schemes are supposedly to be used against some enemy, but the word “enemy” is never used in the text, it’s only ever “them”. Note especially the part about “making them labor”!

#### The Art of War 1.6.b

> Encrypted: Benefit yet from enticing them your subjects. Throw them into confusion, then exhaust them. As for the truth, yet hide it from them. If they are violent, then force / press them. If they are easy to anger, then disturb / scold / stir / have vent them. Feign to be humble, and pretend / feign it / towards them. When they are at ease / leisure, then make toil / labor them.

> Official: Benefit yet from tempting them your enemies. Throw them into confusion, then get / take them. If they have solid forces, then be prepared for them. If they are strong, then avoid them. If they are easy to anger, then disturb / bother / upset them. Feign to be humble, then make arrogant them. When they are at ease / leisure, then make toil / labor them.

> Benefit
> 利 lì: benefit, profit
> 利 lì
> 利 lì: benefit, profit
> Benefit
> yet [from]
> 而 ér: and, yet, then
> 而 ér
> 而 ér: and, yet, then
> yet [from]
> enticing
> 誘 yòu: entice, tempt
> 誘 yòu
> 誘 yòu: entice, tempt
> tempting
> them [your subjects?].
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them [your enemies?].
> [Throw them into] confusion,
> 亂 luàn: confusion, disorder
> 亂 luàn
> 亂 luàn: confusion, disorder
> [Throw them into] confusion,
> then
> 而 ér: and, then
> 而 ér
> 而 ér: and, then
> then
> exhaust
> 詘 qū: bend, yield, exhaust
> 取 qǔ
> 取 qǔ: take, get
> get / take
> them.
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them.
> [As for] the truth,
> 實 shí: real, true, honest
> 實 shí
> 實 shí: solid
> [If they have] solid [forces?],
> yet
> 而 ér: and, then
> 而 ér
> 而 ér: and, then
> then
> hide it from
> 背 bèi: hide something from
> 備 bèi
> 備 bèi: prepare, get ready
> be prepared
> them.
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> [for] them.
> [If they are] violent,
> 強 qiáng: violent
> 強 qiáng
> 強 qiáng: strong, powerful
> [If they are] strong,
> then
> 而 ér: and, then
> 而 ér
> 而 ér: and, then
> then
> force / press
> 逼 bī: force, press, extort, compel
> 避 bì
> 避 bì: avoid, shun, flee, hide from
> avoid
> them.
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them.
> [If they are easy to] anger,
> 怒 nù: anger, fury
> 怒 nù
> 怒 nù: anger, fury
> [If they are easy to] anger,
> then
> 而 ér: and, then
> 而 ér
> 而 ér: and, then
> then
> disturb / scold / stir / [have] vent [?]
> 鬧 nào: disturb, joke, scold, vent (feelings)
> 撓 náo
> 撓 náo: stir, disturb, bother, upset
> disturb / bother / upset
> them.
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them.
> [Feign to be?] humble,
> 卑 bēi: low, vulgar, inferior, humble
> 卑 bēi
> 卑 bēi: low, vulgar, inferior, humble
> [Feign to be?] humble,
> and
> 而 ér: and, then
> 而 ér
> 而 ér: and, then
> then
> pretend / feign
> 矯 jiǎo: pretend, feign; 撟 jiǎo: pretend, counterfeit
> 驕 jiāo
> 驕 jiāo: proud, arrogant
> [make] arrogant
> it / [towards] them.
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them.
> [When they are] at ease / leisure,
> 佚 yì: easy, leisurely
> 佚 yì
> 佚 yì: easy, leisurely
> [When they are] at ease / leisure,
> then
> 而 ér: and, then
> 而 ér
> 而 ér: and, then
> then
> [make] toil / labor
> 勞 láo: toil, labor
> 勞 láo
> 勞 láo: toil, labor
> [make] toil / labor
> them.
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them.

> The Art of War 1.6.b

### Separate from your relatives.

The literal meaning of this paragraph is again of not much use: “if they get close, then leave”. Brilliant! But it may encrypt a key concept of spookery: Hiding of all family relations, to conceal the aristocratic nepotism. And you don’t need to change a single character: 親 qīn means “close”, but also “relatives”!

That aristocrats must hide their nepotist family relations is written in Exodus 20:12, Leviticus 18:6, Art of War 1.6, Bello Judaico 1.34.

#### The Art of War 1.6.c

> Encrypted: As for your parents / relatives, yet feign to be separate / independent of them.

> Official: When their armies approach / are close, then part / go away from them.

> [As for your] parents / relatives,
> 親 qīn: intimate, parent, relative, related
> 親 qīn
> 親 qīn: close, approach
> [When their armies] approach / are close [???],
> yet
> 而 ér: and, then
> 而 ér
> 而 ér: and, then
> then
> [feign to] be separate / independent
> 離 lí: separate, independent of
> 離 lí
> 離 lí: leave, part from, away from
> part / go away from [???]
> [of] them.
> 之 zhī: him, it, them
> 之 zhī
> 之 zhī: him, it, them
> them.

> The Art of War 1.6.c

### Let them have no idea. Don’t put on the mask when seen.

Again, the literal text isn’t much of a big secret: “Don’t make your plans known in advance.” That’s hardly strategic genius. The encrypted text is almost as obvious: “Don’t put on the disguise when seen.”

#### The Art of War 1.6.d

> Encrypted: Handle all this when they are not prepared. Appear to them so they have no idea. For this protective / screen / for hiding school of thought of it the success, not may one visibly put it on.

> Official: Attack them when they are not prepared. Appear on them when they have no idea. For this military school of thought of it the success, not may one in advance pass on this information.

> Handle
> 攻 gōng: accuse, study, handle
> 攻 gōng
> 攻 gōng: attack
> Attack
> [all] this
> 其 qí: he, it, they
> 其 qí
> 其 qí: he, it, they
> them
> [when they are] not
> 無 wú: no, not, none
> 無 wú
> 無 wú: no, not, none
> [when they are] not
> prepared.
> 備 bèi: prepare, get ready
> 備 bèi
> 備 bèi: prepare, get ready
> prepared.
> Appear
> 出 chū: go out, put forth, appear
> 出 chū
> 出 chū: go out, put forth, appear
> Appear
> [to] them
> 其 qí: he, it, they
> 其 qí
> 其 qí: he, it, they
> [on] them
> [so they have] no
> 不 bù: not
> 不 bù
> 不 bù: not
> [when they have] no
> idea.
> 意 yì: idea, intention
> 意 yì
> 意 yì: idea, intention
> idea.
> [For] this
> 此 cǐ: this, these
> 此 cǐ
> 此 cǐ: this, these
> [For] this
> protective / screen / [for] hiding
> 屏 bǐng: hide, suppress; 屏 píng: protect, shield, screen
> 兵 bīng
> 兵 bīng: soldiers
> military
> school of thought
> 家 jiā: school of thought
> 家 jiā
> 家 jiā: school of thought
> school of thought
> [of it]
> 之 zhī: him, it
> 之 zhī
> 之 zhī: him, it
> [of it]
> the success,
> 勝 shèng: victory, success
> 勝 shèng
> 勝 shèng: victory, success
> the success,
> not
> 不 bù: not
> 不 bù
> 不 bù: not
> not
> may [one]
> 可 kě: can, may
> 可 kě
> 可 kě: can, may
> may [one]
> visibly
> 現 xiàn: appear, present, manifest, visible
> 先 xiān
> 先 xiān: early, in advance
> in advance
> put it on.
> 穿 chuān: put on, dress, wear
> 傳 chuán
> 傳 chuán: pass on, spread, transmit
> pass on [this information].
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)

> The Art of War 1.6.d

### Much planning will succeed.

Again, only a single word mentions 戰 zhàn “war”, which could easily be a codeword for 帳 zhàng “veiling”. The generic advice for “better planning” could again be applied to anything.

#### The Art of War 1.7.a

> Encrypted: When not yet in his covering veil yet ingeniously planning it the successful one, he will plan a lot. When not yet in his covering veil yet ingeniously planning it the not successful one, he will plan only little. Much planning will succeed, little planning will not succeed, yet let alone as to no planning, is it not? I use these ideas for the display / show of it the success or failure to see.

> Official: When not yet in battle yet in his shrine planning it the successful one, he will plan a lot. When not yet in battle yet in his shrine planning it the not successful one, he will plan only little. Much planning will succeed, little planning will not succeed, yet let alone as to no planning, is it not? I use these ideas to see this, victory or defeat I see.

> 夫 fú: (introduce topic)
> 夫 fú
> 夫 fú: (introduce topic)
> [When] not yet
> 未 wèi: not yet
> 未 wèi
> 未 wèi: not yet
> [When] not yet
> [in his] covering veil
> 帳 zhàng: covering veil, curtain, screen
> 戰 zhàn
> 戰 zhàn: fight, war, battle
> [in] battle
> yet
> 而 ér: and, but, yet
> 而 ér
> 而 ér: and, but, yet
> yet
> ingeniously [?]
> 妙 miào: ingenious, clever
> 廟 miào
> 廟 miào: temple, shrine
> [in his?] shrine [???]
> planning [it]
> 涮 shuàn: trick, fool
> 算 suàn
> 算 suàn: calculate, plan, design
> planning [it]
> [the] successful
> 勝 shèng: victory, success
> 勝 shèng
> 勝 shèng: victory, success
> [the] successful
> one,
> 者 zhě: one who
> 者 zhě
> 者 zhě: one who
> one,
> [he] will [??]
> 得 děi: must, will
> 得 děi
> 得 děi: must, will
> [he] will [??]
> plan
> 算 suàn: calculate, plan, design
> 算 suàn
> 算 suàn: calculate, plan, design
> plan
> a lot.
> 多 duō: many, much
> 多 duō
> 多 duō: many, much
> a lot.
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)
> [When] not yet
> 未 wèi: not yet, not
> 未 wèi
> 未 wèi: not yet, not
> [When] not yet
> [in his] covering veil
> 帳 zhàng: covering veil, curtain, screen
> 戰 zhàn
> 戰 zhàn: fight, war, battle
> [in] battle
> yet
> 而 ér: and, but, yet
> 而 ér
> 而 ér: and, but, yet
> yet
> ingeniously [?]
> 妙 miào: ingenious, clever
> 廟 miào
> 廟 miào: temple, shrine
> [in his?] shrine [???]
> planning [it]
> 算 suàn: calculate, plan, design
> 算 suàn
> 算 suàn: calculate, plan, design
> planning [it]
> [the] not
> 不 bù: not
> 不 bù
> 不 bù: not
> [the] not
> successful
> 勝 shèng: victory, success
> 勝 shèng
> 勝 shèng: victory, success
> successful
> one,
> 者 zhě: (define term)
> 者 zhě
> 者 zhě: (define term)
> one,
> [he] will [??]
> 得 děi: must, will
> 得 děi
> 得 děi: must, will
> [he] will [??]
> plan
> 算 suàn: calculate, plan, design
> 算 suàn
> 算 suàn: calculate, plan, design
> plan
> [only] little.
> 少 shǎo: few, less
> 少 shǎo
> 少 shǎo: few, less
> [only] little.
> 也 yě: (affirmation)
> 也 yě
> 也 yě: (affirmation)
> Much
> 多 duō: many, much
> 多 duō
> 多 duō: many, much
> Much
> planning
> 算 suàn: calculate, plan, design
> 算 suàn
> 算 suàn: calculate, plan, design
> planning
> [will] succeed,
> 勝 shèng: victory, success
> 勝 shèng
> 勝 shèng: victory, success
> [will] succeed,
> little
> 少 shǎo: few, less
> 少 shǎo
> 少 shǎo: few, less
> little
> planning
> 算 suàn: calculate, plan, design
> 算 suàn
> 算 suàn: calculate, plan, design
> planning
> [will] not
> 不 bù: not
> 不 bù
> 不 bù: not
> [will] not
> succeed,
> 勝 shèng: victory, success
> 勝 shèng
> 勝 shèng: victory, success
> succeed,
> yet
> 而 ér: and, but, yet
> 而 ér
> 而 ér: and, but, yet
> yet
> let alone
> 況 kuàng: moreover, let alone
> 況 kuàng
> 況 kuàng: moreover, let alone
> let alone
> as to
> 於 yú: in, at, to, from
> 於 yú
> 於 yú: in, at, to, from
> as to
> no
> 無 wú: no, none
> 無 wú
> 無 wú: no, none
> no
> planning,
> 算 suàn: calculate, plan, design
> 算 suàn
> 算 suàn: calculate, plan, design
> planning,
> [is it not]?
> 乎 hū: (question)
> 乎 hū
> 乎 hū: (question)
> [is it not]?
> I
> 吾 wú: I, my
> 吾 wú
> 吾 wú: I, my
> I
> use
> 以 yǐ: use, by, with
> 以 yǐ
> 以 yǐ: use, by, with
> use
> these [ideas]
> 此 cǐ: this, these
> 此 cǐ
> 此 cǐ: this, these
> these [ideas]
> [for the] display / show
> 觀 guān: play, display, show, appearance
> 觀 guān
> 觀 guān: see, observe, behold
> [to] see
> [of it]
> 之 zhī: (possession)
> 之 zhī
> 之 zhī: this, these
> this,
> the success
> 勝 shèng: victory, success
> 勝 shèng
> 勝 shèng: victory, success
> victory
> [or] failure
> 負 fù: lose, defeated
> 負 fù
> 負 fù: lose, defeated
> [or] defeat
> [to] see.
> 見 jiàn: see
> 見 jiàn
> 見 jiàn: see
> [I] see.
> 矣 yǐ: (final particle)
> 矣 yǐ
> 矣 yǐ: (final particle)

> The Art of War 1.7.a

### Actors and costumes are expensive.

In this list of war expenses, we finally find some very obvious hints that the whole text is not about war. Instead, there are clues that it’s all about huge theatrical mock-ups:

- Weapons are never mentioned! Aren’t they hugely expensive? Some war without weapons.
- Instead, the word 甲 jiǎ “shell” / “plating” occurs several times, which could easily be a codeword for costumes. The text even speaks of 帶 dài “girding” them.
- The strange word 革 gé “leather” is used for an obscure type of wagon, but the same word again means “changing”.
- The text mentions 車 jū “chariots” several times, which puns with 劇 jù, the main Chinese word for “theater”. Horses are never mentioned, though they are also expensive.

#### The Art of War 2.1.a

> Encrypted: Sun Tzu says: All usage / expenses of a protective / screen / for hiding these methods, with spread-out / supportive theater workers in the tousands of teams, with changed / altered / individual theater actors in the tousands of presented appearances / shapes, the girding shells dresses tens of ten thousands;

> Official: Sun Tzu says: All expenses for using soldiers these methods, with fast running chariots in the tousands of teams, with supporting weapons / armor chariots in the tousands of chariots, soldiers girded in armor tens of ten thousands;

> Sun Tzu
> 孫子 sūnzǐ: Sun Tzu
> 孫子 sūnzǐ
> 孫子 sūnzǐ: Sun Tzu
> Sun Tzu
> says:
> 曰 yuē: say
> 曰 yuē
> 曰 yuē: say
> says:
> All
> 凡 fán: every, all
> 凡 fán
> 凡 fán: every, all
> All
> usage / expenses
> 用 yòng: use, employ
> 用 yòng
> 用 yòng: expenses, outlay
> expenses
> [of] a protective / screen / [for] hiding
> 屏 bǐng: hide, suppress; 屏 píng: protect, shield, screen
> 兵 bīng
> 兵 bīng: soldiers
> [for using] soldiers
> 之 zhī: (possession)
> 之 zhī
> 之 zhī: (possession)
> [these] methods,
> 法 fǎ: law, rule, method
> 法 fǎ
> 法 fǎ: law, rule, method
> [these] methods,
> [with] spread-out / supportive [?]
> 馳 chí: disseminate, spread afar; 持 chí: support
> 馳 chí
> 馳 chí: run fast, gallop
> [with] fast running
> theater [workers?]
> 劇 jù: theatrical work, play, opera, drama
> 車 jū
> 車 jū: chariot
> chariots
> [in the] tousands
> 千 qiān: thousand
> 千 qiān
> 千 qiān: thousand
> [in the] tousands
> [of] teams,
> 駟 sì: team of 4 horses
> 駟 sì
> 駟 sì: team of 4 horses
> [of] teams,
> [with] changed / altered / individual [?]
> 革 gé: change, alter; 個 gè: individual
> 革 gé
> 革 gé: leather, leather armour, leather weaponry
> [with supporting] weapons / armor
> theater [actors?]
> 劇 jù: theatrical work, play, opera, drama
> 車 jū
> 車 jū: chariot
> chariots
> [in the] tousands
> 千 qiān: thousand
> 千 qiān
> 千 qiān: thousand
> [in the] tousands
> [of] presented appearances / shapes,
> 呈 chéng: present appearance, assume shape
> 乘 shèng
> 乘 shèng: 4 horse chariot; 乘 chéng: ride, mount
> [of] chariots,
> the girding
> 帶 dài: band, belt, girdle
> 帶 dài
> 帶 dài: band, belt, girdle
> [soldiers] girded
> shells [dresses]
> 甲 jiǎ: armor, plating, shell
> 甲 jiǎ
> 甲 jiǎ: armor, plating, shell
> [in] armor
> tens
> 十 shí: ten
> 十 shí
> 十 shí: ten
> tens
> [of] ten thousands;
> 萬 wàn: ten thousand
> 萬 wàn
> 萬 wàn: ten thousand
> [of] ten thousands;

> The Art of War 2.1.a

### Stage changes, glue & paint are expensive.

The giveaway list of ridiculous “expenses” continues:

- The text warns of expenses for 賓客 bīnkè “guests”, in the context of “inside & outside”. But you have less guests during war, and have them entertained less expensively! But the word puns with 變革 biàngé “transformations”, which fits very well the changes for “inside & outside” stage locations!
- The very title of Sun Tzu’s book is 兵 bīng “troops”. But when talking of the 100,000s of actual soldiers, the text suddenly uses 師 shī for “troops”, because that also means “experts”, as in theatrical experts. (I hope theatrical mockery didn’t involve 100,000s though, and it’s only a figure of speech.)
- Then, the text literally mentions as 2 exemplary expenses 膠 jiāo “glue” and 漆 qī “paint”!!! No really, read it up. And those are totally not expenses for war, but for building theatrical mock-ups.

#### The Art of War 2.1.b

> Encrypted: For thousands of veiled people the food / the masking, then of inside rooms and outside locations the expenses including of all the changes / transformations the expenses, of glue and paint the material, of theatrical shells the sewing ; Every day the expenses will be thousands of gold coins, after tens of ten thousands of experts have been raised.

> Official: For them to march thousands of Li the food and grain, then of inner and outer territory the expenses including those of all visitors / guests the expenses, of glue and paint the material, of chariots and armor the received / services ; Every day the expenses will be thousands of gold coins, after tens of ten thousands of troops have been raised.

> [For] thousands
> 千 qiān: thousand
> 千 qiān
> 千 qiān: thousand
> [For them to march?] thousands
> of veiled [people]
> 縭 lí: veil, kerchief
> 里 lǐ
> 里 lǐ: li, ancient measure of length
> of Li
> the food / the masking [?],
> 鬼臉 guǐliǎn: grimace, face mask
> 饋糧 kuìliáng
> 饋 kuì: food; 糧 liáng: grain, food
> the food [and] grain,
> then
> 則 zé: but, then
> 則 zé
> 則 zé: but, then
> then
> [of] inside [rooms!]
> 內 nèi: inner room, room
> 內 nèi
> 內 nèi: inside, inner
> [of] inner
> [and] outside [locations!]
> 外 wài: outside, external
> 外 wài
> 外 wài: outside, out
> [and] outer [territory?]
> 之 zhī: (possession)
> 之 zhī
> 之 zhī: (possession)
> the expenses
> 費 fèi: cost, spend, expenses
> 費 fèi
> 費 fèi: cost, spend, expenses
> the expenses
> [including of all] the changes / transformations
> 變革 biàngé: change, transform
> 賓客 bīnkè
> 賓客 bīnkè: visitors, guests
> [including those of all] visitors / guests
> 之 zhī: (possession)
> 之 zhī
> 之 zhī: (possession)
> the expenses,
> 用 yòng: expenses, outlay
> 用 yòng
> 用 yòng: expenses, outlay
> the expenses,
> [of] glue [!!!]
> 膠 jiāo: glue
> 膠 jiāo
> 膠 jiāo: glue
> [of] glue [???]
> [and] paint [!!!]
> 漆 qī: paint
> 漆 qī
> 漆 qī: paint
> [and] paint [???]
> 之 zhī: (possession)
> 之 zhī
> 之 zhī: (possession)
> the material,
> 材 cái: timber, material
> 材 cái
> 材 cái: timber, material
> the material,
> [of] theatrical
> 劇 jù: theatrical work, play, opera, drama
> 車 jū
> 車 jū: chariot
> [of] chariots
> shells
> 甲 jiǎ: armor, plating, shell
> 甲 jiǎ
> 甲 jiǎ: armor, plating, shell
> [and] armor
> 之 zhī: (possession)
> 之 zhī
> 之 zhī: (possession)
> the sewing [!!!];
> 縫 féng: sew, stitch
> 奉 fèng
> 奉 fèng: offer, receive, serve
> the received / services [???];
> [Every] day
> 日 rì: sun, day
> 日 rì
> 日 rì: sun, day
> [Every] day
> the expenses
> 費 fèi: cost, spend, expenses
> 費 fèi
> 費 fèi: cost, spend, expenses
> the expenses
> [will be] thousands
> 千 qiān: thousand
> 千 qiān
> 千 qiān: thousand
> [will be] thousands
> [of] gold [coins],
> 金 jīn: gold, money
> 金 jīn
> 金 jīn: gold, money
> [of] gold [coins],
> after
> 然後 ránhòu: after, afterwards
> 然後 ránhòu
> 然後 ránhòu: after, afterwards
> after
> tens
> 十 shí: ten
> 十 shí
> 十 shí: ten
> tens
> [of] ten thousands
> 萬 wàn: ten thousand
> 萬 wàn
> 萬 wàn: ten thousand
> [of] ten thousands
> 之 zhī: (possession)
> 之 zhī
> 之 zhī: (possession)
> of experts
> 師 shī: master, expert, model
> 師 shī
> 師 shī: troops
> of troops
> [have been] raised.
> 舉 jǔ: lift, raise
> 舉 jǔ
> 舉 jǔ: lift, raise
> [have been] raised.
> 矣 yǐ: (final particle)
> 矣 yǐ
> 矣 yǐ: (final particle)

> The Art of War 2.1.b

🏷 Chinese text interlinear · text